September 9, 2020
The Original Creation, In The Beginning
Genesis 1:1-2
1. In the beginning God created the heaven and the earth
(refers to the beginning of creation or at least the creation as it refers to this universe God, unformed, unmade, uncreated, had no beginning, He always was, always is, and always shall be ) God ( the phrase "in the beginning God" explains the first of all things as it regards creation) created the heaven and the earth (could be translated the heavens and the earth because God created the entirety of the universe).
2. And the earth was without form, and void; and darkness [was] upon the face of the deep And the Spirit of God moved upon the face of the waters.
As an unformed lump and without any creature in it: for the waters covered everything.
Darkness covered the deep waters, for the waters covered everything.
He maintained this disordered mass by his secret power.
Geneva Bible Footnotes
In the beginning God created the heaven and the earth.
The Argument - Moses in effect declares three things, which are in this book chiefly to be considered: First, that the world and all things in it were created by God, and to praise his Name for the infinite graces, with which he had endued him, fell willingly from God through disobedience, who yet for his own mercies sake restored him to life, and confirmed him in the same by his promise of Christ to come, by whom he should overcome Satan, death and hell. Secondly, that the wicked, unmindful of God's most excellent benefits, remained still in their wickedness, and so falling most horribly from sin to sin, provoked God (who by his preachers called them continually to repentance) at length to destroy the whole world.
Thirdly, he assures us by the examples of Abraham, Isaac, Jacob and the rest of the patriarchs, that his mercies never fail those whom he chooses to be his Church, and to profess his Name in earth, but in all their afflictions and persecutions he assists them, sends comfort, and delivers them, so that the beginning, increase, preservation and success of it might be attributed to God only.
Moses shows by the examples of Cain, Ishmael, Esau and others, who were noble in man's judgment, that this Church depends not on the estimation and nobility of the world: and also by the fewness of those, who have at all times worshipped him purely according to his word that it stands not in the multitude, but in the poor and despised, in the small flock and little number, that man in his wisdom might be confounded, and the name of God praised forever.
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